VISION + VALUES

Vision: To Wholly Restore. 

To accomplish this vision, we hold strong to 12 values that we believe will empower

our community to live out Jesus and be an expression of the ekklesia. 


 

JESUS

The way of Jesus IS our way. Before and in all things we value Jesus as the image of the invisible God. We long to worship Jesus by imitating his life and ministry. Both our theology and praxis is relentlessly Christological. He is our model, mentor, hero, mediator, savior, judge, king and ruler of all. All of our values flow from what we understand about his character, concerns, and the practices of his ministry.

(Matt 28:19, Jn 1:3, Jn 13:15, Jn 14:6, Jn 17:18, Rom 5:10, Eph 1:22-23, Phil 2:5, Col 1:15-20, Col 2:9, Col 3:17, Heb 1:3, Heb 12:2, Eph 5:1-2, Jn 13:14-15, Acts 26:16, Rom 1:4, 1 Tim 2:5, Heb 7:25, Acts 4:12, Ti 3:6, Rom 2:16, Jn 9:39, 2 Tim 4:1, Rev 1:5, Rev 19:16,  Col 1:18, Rev 17:14).

CONTEXTUALIZATION

We will not trust in franchising or empire building through paradigm propagation. Rather we will value the empowerment of every microchurch community to contextualize the proclamation and demonstration of the gospel to the people they hope to reach. Our paradigm is that there is no one paradigm. We believe in contextualized structures with revolutionary content. Learning from the ministry of Jesus, we will not try to bring surface transformation (to culture or structures) but rather contextualize our structures to what people can and will understand, so that the revolutionary message of the kingdom and the liberating work of the Holy Spirit will be received.

(Jn 1:14, Acts 16:3, Acts 17:22-23, Rom 12:2, 1 Cor 3:5-9, 1 Cor 9:19-23, 1 Cor 10:32-33, Phil 2: 5-8, [the passages of the ministry of Jesus and his parables are all examples of contextualization]).

SHARING + GIVING

Because we value community and simplicity, we commit ourselves to both sharing and giving. We will share because it promotes relationship and breaks the bondage of possessiveness. We believe the western doctrine of personal property is imperfect and needs to be tempered with the more biblical value of generosity and sacrifice. In sharing what we have with others we confess that God is the true owner and that we are only stewards in his vineyard. We will also give, because in giving we destroy the grip of materialism. We release resources, wealth, or possessions completely into the control of another. For that reason we will pursue relentless generosity and the holding of all things in common. For this reason, we encourage our people to give as often and as generously as they can, and to consider themselves stewards of the rest. Likewise, the collective finances of the church and ministries should set an example in this regard.

(Mal 3:10, Matt 25:40, Lk 3:11, Acts 2:43, Acts 4:32, Acts 20:35, 2 Cor 8:7, 2 Cor 9:10-13, 2 Cor 8:13, Eph 4:28, 1 Thess 2:8, 1 Tim 6:18, 1 Jn 3:17).


PRAYER + DEPENDENCE ON GOD

We commit ourselves to live a life of prayer because we believe that only God can accomplish what He calls us to do and that God should receive the glory. For this reason, we believe the church should be committed to night and day pray for the world, the coming of the kingdom and a deeper revelation of God. Without prayer and dependence on God for all things we are destined to either fail or become conceited in our success. We value constant prayer because we desire to know God, to deepen our understanding and revelation of his love for us and the world. We value prayer because we believe we are all called to the ministry of intercession and we want to see his kingdom come. We believe that can only happen if we ask the Lord of the harvest to send us and other laborers in to the harvest field.

(2 Chr 7:14, Ezra 8:23, Ps 17:6, Ps 91:1-2, Is 26:9, Jer 29:12, Matt 6:9-13, Matt 6:33, Matt 9:38, Mk 1:35, Lk 11: 9-13, Lk 18:1,7, Acts 2:42, Acts 6:4, 2 Cor 3:5-6, Eph 6:18, Phil 4:6, Col 4:2, I Thess 5:17, 1 Tim 2:1-2, Heb 5:7, Jam 5:13-16, 1 Pet 4:7, Jude 20).


THE LOST

We value lost people because they are spiritually poor. We believe the good news of the kingdom is the most important commodity with which the church and the people of God have been entrusted. For this reason we will engage the lost. We believe that the church should not expect lost people to come and find them, but that we are called and sent to “seek and save that which was lost”. Again, we will emphasize the life and ministry of Jesus by prioritizing those who have not yet heard and believed the good news. This is our first and most important task, even in our ministry to the poor and the lost (who could be considered the spiritually poor). They are our first concern.

(Gen 22:17-18, Matt 4:23, Matt 10:7, Matt 18:14, Matt 28:19, Mk 13:10, Lk 15:4, 6, Lk 19:10, Lk 24:46-47, Acts 1:8, Acts 10:42, Rom 10:14-15 and 15:20, Gal 2:10).

ZEAL + CONTEMPLATION

We will value the paradox of exuberance and zeal in worship, community life, and evangelism while at the same time whole heartedly pursuing the rhythm and profound importance of silence and solitude for personal contemplation and rest. We affirm seasons of zeal and charismatic expression of the greatness and majesty of God along with seasons of silence and stillness before God. We value each and both together. We hope for a fusion of the two in a life of zeal, lived ablaze and unashamed for God, and contemplation, lived in deep awareness and quiet appreciation for God.

(Zeal: Ps 47:5, Ps 98:4, Is 42:13, Matt 11:28-28, Matt 17:5, Mk 6:31, Jn 10:27, Rom 12:11, Ti 2:14)

(Contemplation: Ps 46:10, Ps 48:9, Ps 95:6, 2 Cor 3:18, Col 3:2, 1 Pet 1:13).

COMMUNITY

We commit ourselves to each other. We believe that God calls us into his mission together, never alone. We value mission and ministry done in community. We believe that God did not intend for us to be alone, and that isolation, fear of each other, and spiritual competition are cancers in the church. We believe that moral and theological failures, controlling leadership, and many of our emotional struggles stem from a lack of community. We value free, committed and loving friendships. Whenever possible we will lead through teams and the sharing of life at every level with trusted friends who are an extension of the grace and presence of God in our lives.

(Ecc 4:9-10, Matt 18:20, Jn 15:13, Acts 2:44, Rom 12:4-8 and 10, Rom 13:8, Rom 15:7, 1 Cor 10:24, Gal 6:2, Eph 4:11-13, Eph 5:21, Phil 2:3-4, Heb 3:15 and 10:24-25, Heb 6:10-11, 1 Pet 3:8, 1 Jn 3:16, 7-12, Rev 4:4,10).

THE BIBLE

We trust the authority, reliability and truth of all Scripture. In humility, we acknowledge we do not fully understand God and the world he made. For that reason, we rely on the bible to be the rule of our faith, teaching us what we do not know, challenging, and leading us away from our misconceptions, self deceptions, and convenient ideas about life and God. We don’t choose the parts of the bible we prefer or want to believe, obey or understand; instead we submit to all of Scripture believing it reveals the truth that is beyond us. We believe that Jesus is the word of God and for that reason we don’t just obey Scripture, we love it. Because, like a mirror it shows us who we really are, and like a window it opens our lives to the beauty, wonder, and love of the God we long to know.

(Deut 4:10, 2 Sam 7:28, 22:31, Neh 8, Ps 18:30, Proverb 30:5, Is 40:8, Jer 15:16, Matt 4:4, Matt 22:29, Lk 8:21, Lk 11:28, Lk 24:32, Jn 1:1-17, Jn 5:24, Jn 5:39, Jn 8:51, Acts 8:35, Acts 18:11, Rom 3:2, 1 Tim 4:13, 2 Tim 3:16, Col 1:25, Col 3:16, 1 Thess 2:13, Heb 4:12-13, 1 Pet 4:11, 2 Pet 3:16, 1 Jn 2:5, Rev 3:8, Rev 19:9).

CULTURE AND ETHNICITY

Similarly, we affirm that every culture and ethnicity, while imperfect, reflects the mosaic of God’s own image and together we can better glorify and serve the God of creation. We value every people, language, and culture in our city, and in the world. We believe that the church of Jesus Christ was meant to demonstrate the power of the gospel through reconciliation, unity, and the beauty of a multi-ethnic community. We do not believe in being color blind. Rather, we hope to accept and include the beauty and wisdom of every culture in our city and in our communities.

(Gen 1:27, Ps 67:2-3, Is 56:7, Dan 7:13-14, Jl 2:28, Hag 2:7, Mal 1:11, Jn 17:20-22, Acts 10:34-35, Acts 17:26-27, Rom 14:11, Rom 15:5,6, 1 Cor 12:12-14, Eph 2:14-22, Phil 2:10-11, Rev 5:9-10, Rev 7:9, Rev 14:6).

SIMPLICITY

We commit to live a life free from clutter and the allure of materialism. We affirm that every believer and every community of believers has a responsibility to renounce the sins of its own people. As North Americans, we renounce the slavery and idolatry of materialism by embracing a simple lifestyle. We do not believe that money or things are in themselves evil or to be avoided, but that the love of money and things is one of the greatest perils facing western Christianity in our time. We willingly use material things and wealth for the service of the kingdom, but not for personal fulfillment or inappropriate luxury. In so doing we again value the poor who have less, justice in living for equality and personal holiness in pursuing a whole hearted devotion to God.

(Ecc 5:10, Matt 6:19, 24, 26, Matt 10:10, Mk 4:19, Mk 12:43, Lk 9:3, Lk 12:15, 33, 1 Tim 6:7, Heb 13:5).

HUMILITY

We commit to pursue humility as one of the chief virtues. We expect it in leadership, in community and relationships, in our theology, in the contextualization of our mission, in our prayer, and even in our appraisal of ourselves and others. We are convinced that humility is necessary for following Jesus as an individual and as an organization. In individuals, we hope for humility in all our relationships and leadership roles. As an organization, we hope to be a flexible, willing to learn, always looking to refine our commitments and expand our understanding and revelation of God and His call upon us. We believe in the living prophetic word of God, that it can be heard and obeyed, yet we also believe that we are flawed listeners and should always listen and follow with humility.

(Ps 25:9, Ps 51:17, Ps 147:6, Ps 149:4, Prov 11:2, Prov 18:12, Prov 22:4, Ecc 5:2, Is 29:19, Is 57:15, Is 66:2, Mic 6:8, Matt 5:3, Matt 11:29, Matt 18:3-4, Matt 20:26, Matt 23:12, Lk 1:52, Lk 6:20, Lk 10:21, Lk 14:10, Lk 17:10, Lk 18:13-14, Lk 22:26-27, Jn 13:14, Rom 10, Rom 11:20, Rom 12:3, Rom 16, 1 Cor 1:28, 1 Cor 3:18, 1 Cor 10:12, 1 Cor 13:4, 2 Cor 11:30, 2 Cor 12:6, 2 Cor 10, Gal 5:26, Gal 6:14, Eph 4:2, Phil 2:3-11, Col 3:12, Jam 1:9, Jam 3:1, Jam 4:6, 1 Pet 3:8, 1 Pet 5:5-6).

EMPOWERMENT

We affirm the priesthood of all believers. We affirm that each person who has given their life in surrender to Jesus and His cause has a unique calling from Jesus to fulfill in mission and in the church. We believe that this is only possible by the Spirit of God living in and working through each and every believer. It is the Spirit of God that empowers. Therefore we work towards empowering each and every believer to hear and fulfill the calling of Jesus on their life. This value of empowerment is expressed in all spiritual gifts and callings for all people regardless of race, gender or age for the sake of Jesus’ mission and for the equipping of all believers towards their maturity.

(Matt 4:18-20, Matt 10:1-15, Mk 6:7-13, Lk 4:18-19, Lk 6:12-16, Lk 11:13, Jn 14:26-27, Jn 15:1-4, Jn 15:26-27, Jn 20:22, Acts 2:1-4, Acts 4:29-31, Acts 6:3, Rom 8:9-11, Rom 8:15-17, Rom 12:3-8, 1 Cor 2:4-5, 1 Cor 2:9-16, 1 Cor 12, 1 Cor 14:1, 1 Cor 16:19, Gal 5:22-26, Eph 4:11-13, Eph 4:10, 1 Tim 1:18-19, 2 Tim 1:7, 2 Tim 4:19, Jam 4:10, 1 Pet 2:9-10, Jude 20-21, Rev 1:5-6).

How We Are Different

Theologically, we are orthodox and evangelical. Being an independent church plant (not coming from any denomination) we are anchored by the ancient and historical creeds of the church. The first and simplest creed: Jesus is Lord. We seek to place Jesus Christ as the head of this church, and to establish and submit to his supremacy in all things.

We acknowledge both the historical significance and the prophetic call of the Lausanne Covenant (1974), agreeing with it completely, and the reaffirmations of the Manila Manifesto (1989). These creedal/confessional documents serve to anchor our theological commitments while also expressing our missional and evangelical convictions. We stand to be both challenged and guided by these core expressions of theological commitment as we try to grow and mature into the church that God has destined us to be.